Wednesday, 14 November 2012

Cormac McCarthy The Road

The Road tells the story of a father and a son traveling along a road in a post-apocalyptic world. Whilst McCarthy gives the reader virtually no hope of a better and brighter future, I am certainly glad that I retained a desire to read this novel. The bleakness of the father and sons struggle for survival, with the constant threat of danger and death surrounding them, creates a truly sincere novel that provokes serious consideration of human nature. Because of this, it stands out from the generalizations that are constructed from post-apocalyptic literature. Free from diseased zombie-like humans and creatures, the religious clichés and an escape into a new world ending, The Road is simple and bare, almost poetic in its devastation.

The world McCarthy presents is one that has been entirely burned down. Everything is grey and covered in ashes, destroying nature completely so that only objects from the dead capitalist world remain, hidden in obscure places, usually death-traps. A review from The Guardian states that the novel ‘will change the way you see the world.’ It is true; when reading the novel you can’t help but look around at your surroundings and wonder what it would be like in 50 to 100 years’ time. However depressing the view of McCarthy’s post-apocalyptic world may be, the metaphorical road is incredibly engrossing, presenting a series of ruined destinations, which in their emptiness and ‘dead silence’, hold an honest beauty. Rather ironically, the images of the future of the world as we know it are so pure and stark in comparison to the melodramatic visions of other post-apocalyptic novels, that they become scary in their reality. In fact, the novel has been praised by environmentalists, with George Monbiot believing ‘it is the most important environmental book ever written.’

What adds to this beauty is the relationship between the father and son. From the very first sentence we learn how protective the father is of his son, reaching out in ‘the cold of the night … to touch the child sleeping beside him.’ Their bond is a rare thing of beauty in McCarthy’s destroyed world. So is the boy’s innocence, creating short moments of escape for both the characters and the reader when he manages to find child-like frivolity on the beach, ‘running naked and leaping and screaming into the slow roll of the surf.’ The boy’s innocence is even more remarkable when we think of how this is the only world he’s ever known. He has grown up in a wasteland surrounded by danger, yet even at complete moments of horror, such as when they discover a basement full of half-dead ‘naked people’, the boy contrasts severely against the inhumanity of the post-apocalyptic world, ‘doing his little dance of terror.’

Everything in McCarthy’s novel is ambiguous. From the absence of the character’s names to the lack of apostrophes and speech marks, the text itself is as unadorned as what the world has become. The remaining people are split into ‘good guys and bad guys’, although in a world where nutrients are sparse, everyone can be seen as merely trying to survive. Objects that we think nothing of, like a shopping cart, are a lifeline in the ruined world. Even time is forgotten in order to concentrate on the present, consequently making us think of our own presence and how much we have to lose. It reinforces how death is the major issue in this novel, the characters living hand-to-mouth and therefore every moment they’re alive is a blessing. McCarthy places his novel on such a high symbolic level of significance, that yet again it holds more authority over most other post-apocalyptic novels.

His sobering and imaginative world will immerse you in dismal beauty, heroic innocence and shocking horrors. It is a book that will stop you in your tracks. It will place thoughts in your mind that you would never even dream of thinking. And if you’re anything like me, it will make you start scavenging for a bunker immediately. 

Catherine Antignani

Thursday, 8 November 2012

Booker Shortlist 2012, 6: Deborah Levy


Where in the world do we find true suffering? Is it in (to pluck an example out of the air) the recent attempted genocide in Rwanda? Or is it, rather, in the mind of a house-guest of a wealthy white middle-class English family staying at a villa in the South of France? A villa with a nice swimming pool?  A young female visitor who gets naked a lot? Who has an interest in poetry? Who has a bit of a history of depression? Isabel, whose villa this is, is a journalist. She knows the answer. Will she cover Rwanda?  'Without witnessing first-hand the terrors of Rwanda, she had gone too far into the unhappiness of the world to start all over again' [31]. No delving into Rwanda for her!  She has enough on her plate.  Kitty Finch is the skinny, big-breasted English girl with the poetic aspirations, the tendency to get naked all the time and the history of poetic affectation and loony behaviour. The first time we meet her, she has pitched up uninvited at Isabel's villa and is swimming naked underwater in the pool. Isabel's husband Joe at first thinks she is a bear. It's not the first wrongfooting moment in the novel. Swimming Home is published by And Other Stories press. When I picked up my copy I thought to myself: 'Swimming Home, And Other Stories .. is this even a novel?' [chuckles] --I know! What am I like? [wipes mirthy tear from eye] -- of course it's a novel. It's the story of what happens when beautiful, naked, poetic, attractively fucked-up-in-the-head ('not!', as Limb Bizkit once said) Kitty gatecrashes the villa where Joe and Isabel Jacobs are staying with Nina, their 14-year-old daughter, and their friends Mitchell and Laura. Mitchell likes guns. It's 1994, which is when Rwanda was happening, but the novel's not interested in that. Joe is a poet, and is not entirely faithful to Isabel. Nina's period is about to start.  Mitchell likes guns ... or did I already mention that?  Joe fled the Nazis in 1942. This novel comes pre-introduced, with a black-polo-necked and gitane-y preface by Tom McCarthy, no less, in which he praises Levy for knowing 'her Lacan and her Deleuze, her Barthes, Marguerite Duras, Gertrude Stein and Ballard, not to mention Kafka and Robbe-Grillet.' My, that's a lot to live up to.  A writer could easily undershoot, and end up merely sounding pretentious and derivative and pretentious.  So what do we have?  We have this.  Levy writes like this:
Kitty stared at the sky smashing against the mountains. [21]

There was a kissing coma in the atmosphere. [104]

The days were hard and smelt of money. [5]

Kitty Finch was mental. [72]

It was shrapnel in her arm, his indifference to the envelope she had pushed through his bedroom door. [130]

'Do you only notice trees that suffer?' [18]

Tears and snot and saliva were pouring out of the holes in his face. [154]

This is not very good writing. But ... pretentious?  Pur-lease. Suffering trees!  Sky-mountain smash-ups! Then there's this:
Standing next to Kitty Finch was like being near a cork that had just popped out of a bottle. The first pop when gases seemed to escape, and everything is sprinkled for one second. [36]
The fartaceous When Gases Escape would be a reasonable alternative title for this novel. The villa has a swimming pool. The swimming pool is Significant. Can you guess the shape of the swimming pool?
The swimming pool in the grounds of the tourist villa was more like a pond than the languid blue pools ... a pond in the shape of a rectangle, carved from stone. [5]
It's Swimming-Pool-shaped.  That passage comes right at the beginning of the novel. Pay attention, now.
The rectangular swimming pool that had been carved from stone in the grounds of the villa reminded him of a coffin. [87]
Do you see?
THE WATER IS FUCKED. [102]
Do you see?
He heard himself ask her if she liked honey.

'Yes. Why?'

'Because I know so little about you, Isabel' ... yes yes yes she said yes yes yes she likes honey -- his pen scratched these words aggressively across the page whilst he watched a white butterfly hover above the pool. It was like a breath. A miracle. [66]
Being able to write, howsoever scratchingly, whilst looking in a completely different direction is miraculous too. In a way. Anyway. Naked Kitty is forever being glimpsed floating under the water, her hair spreading out. Beautiful, sexy, poetic, fucked-up-in-the-head Kitty, with her history of depression, floating underneath the water of the swimming pool (it's a COFFIN! It's CARVED FROM STONE! The WATER IS FUCKED!) Levy could hardly work harder to foreshadow Kitty's death-by-water. Ah, but there you're wrong, see? It's a trick ending! It wrongfoots you! I shan't say who dies, or how, because I despise spoilers. Although I might remind you: Mitchell is the one who likes guns.
'Joe likes pe-cu-li-ar words, cos he's a poet.' Mitchell said "peculiar" as though imitating an aristocrat in a stupor. [11]
No, don't get that at all. Surely an aristocrat in a stupor wouldn't say anything at all?
When he was fifteen he had very lightly grazed his left wrist with a razor blade. Nothing serious. Just an experiment. [21]
It's all about real suffering, this novel, see? This is the real deal.  To those who suggest this is a novel by turns oblique, pretentious and inconsequential, I reply: is this pretentious?
Laura announced she had made trifle for pudding. It was a recipe she had taken from Delia Smith's Complete Cookery Course and she hoped the custard had set and the cream hadn't curdled.

[New section] The beginning of birdsong. The sound of pine cones falling into the stillness of the pool. The harsh scent of rosemary. [45]
Birdsong ... or Bird's custard?? Rosemary ... as a necessary ingredient in trifle?? I rest my case.  Could anything be less pretentious? It's so unpretentious it expertly pastiches the form of traditional comic bathos.  Let's not pretend (do you see?) otherwise. And so we read:
I
 T
  S
   R
    A
     I
      N
       I
        N
         G [131]
Rwanda ain't got nothing on this baby.

[Adam Roberts]

Booker Shortlist 2012, 5: Alison Moore


It was with a feeling of, to be honest, relief that I turned from Self’s long, dense, compacted, dyschezic Umbrella to Alison Moore’s precisely written, coolly lucid short novel The Lighthouse.  A glass of cold water, with a slice of lemon in it.  I hope that sense of relief doesn’t translate into overpraise; but I don’t know if it will, for there very evidently is a great deal to praise here. Our Horace-Wimp-y hero Futh is on the ferry from England to the Netherlands, where he has planned a week’s walking holiday to get over his marriage breakdown and general heartbreak (‘his heart feels like the raw meat it is’). Part of the story is him walking, something he proves to be bad at, losing his way, getting corns (‘when he rests he feels his feet throbbing inside his boots’), because he’s altogether a bit of a sad act. Whilst walking he wallows in memories, of his ex-wife, of his abusive father and his mother who left: most of it economically but effectively rendered by Moore. The other part of the story is about sexually wayward, middle-aged Ester, her jealous husband Bernard, and the bed-and-breakfast they run on the Continent, at which Futh stays.

The book’s title perhaps led me to expect an exercise in Woolfiana, but this novel doesn’t have that mouthfeel at all. It’s closer in tone to Süskind’s Perfume, or Perfume reimagined as a sort of mournful contemporary comedy of misunderstanding and dissociation. ‘Mournful comedy’ has an oxymoronic look, I know, but that is what I took away from this.  I can’t discuss the novel’s denouement without spoilers, but it does read like a kind of heartbreaking farce. And (to stay with Perfume for a moment) odours are important to the novel. ‘“I work in the manufacture of synthetic smells,” says Futh' [30]; and the titular lighthouse is actually a perfume bottle, ‘ten centimetres tall … it has a four-sided tower and a lantern room with tiny storm panes and a domed top.’ [37] Cleaning the rooms in her guest house, Ester has no qualms about stealing from her guests, and she takes a liking to Futh’s lighthouse.
The ornate silver case ought to contain a cut-glass vial of a very expensive perfume, but Ester finds that it is empty, the scent missing. [37]
Ah, the symbolism. In fact, the lighthouse originally belonged to Futh’s mum, and Futh broke the glass inside when she left. ‘The scent of it rose from him like a million tiny balloons escaping towards the sky’ [57] Moore says, in an uncharacteristically clumsy sentence.

Uncharacteristic, because it's worth stressing that, sentence by sentence, this novel is very well written indeed. Moore’s touch has the sharp penetration of a hypodermic needle. Here is her brilliant description of what it’s like for Futh as a kid when his Dad hits him:
Before [his mother] left, his father never hit him. Afterwards, when he did, it was without warning, or nothing Futh noticed at the time. It was like when birds flew into windows with a sudden, sickening thud, and then having to look at the bird lying terribly still on the ground outside. [9]
And here we’re inside Ester and Bernard’s unhappy marriage (Ester likes to make her husband jealous; Bernard smells strongly of camphor) as they get into bed together at the end of the day:
He looks at her as if she reminds him of someone, as if he is trying to remember who. It’s me, she wants to say to him. I remind you of me. [115]
Which is very nicely done. I did not find that Futh’s Horace-Wimpishness endeared me to him (maybe it wasn’t supposed to) and sometimes the generally exquisite emotional exactness of tone goes astray—we discover the various reasons why Futh’s mum left his Dad, but I rather came away with the impression that it was largely because Futh’s Dad used to lecture her interminably about lighthouses (aha! significant …).  The phrase ‘in fog the foghorn is used’ is repeated in the book; indeed over-repeated. To speak of the woe that is in marriage, and the woe after it too ... well, this is hardly a new novelistic endeavour.  Overall, though, I suppose the main problem with a novel like this is its slightness. It does read like a (brilliant) short story that has been stretched and elongated with a couple too many flashbacks. But short stories published as novels have done well on the Man Booker before (Amsterdam, Sense of an Ending) and this brief but beautifully written book finds an intriguingly tart new way of telling a story that is, to use the reviewerish cliché, ‘haunting’.

[Adam Roberts]

Booker shortlist 2012, 4: Will Self


Ahuh Ahuh (Yea Rhianna), Ahuh Ahuh (Good girl gone bad), Ahuh Ahuh (Take three... Action), Ahuh Ahuh Trotting along to a Costa to bash out the review, my head full of orts and scraps, and wha? Whadawe got? Here it is. Self’s book: one 400 page slab of creative-writing-exercise prose, not disposed into chapters, with paragraphs that spool on for dozens of pages. It’s inside the head of 1971’s Dr Zack Busner, who works in a run-down institution for the bewildered and catatonic, and his head is full of orts and scraps of professional knowledge and contemporary pop and random shit fully faecally rendered, this novel. It’s also inside the head of Dr Zack in 2010, old and fat and sad, and wandering around North London. It’s also, ainy owld ion ainy owld ion ainy-ainy-anally ion inside the head of Audrey Death in 1918, London lass, working in the Munitions factory at the Woolwich Arsenal. Working class gal. And we know her family is working class because they talk loik this: ‘ca-a-a-t’s me-eat! Until praps a cat’s gotit. Audrey! Or-dree! Cummun get yer tea!’ and so on ... *sigh* ... Audrey has brothers, but the First World War is raging (it is all the rage) and as the war ends the Great Flu comes. Audrey goes down with encephalitis and wastes her catatonic life in one institution after another, until Dr Zack does the Dr Sacks thing of waking her up with L-DOPA in 1971. You can stand under my umbrella. You can stand under my umbrella. (Ella ella eh eh eh.) Oh it’s all written like this. Oh, there’s no let-up. There’s no. Reading it is not unrewarding, I am compelled to concede that much. Often impressive. And the novel gains something by its sheer persistence, it begins to aggregate into something weighty and memorable just by not letting up. But it’s a terribly strenuous business, reading it. I wouldn’t say I enjoyed the reading of it very much. Ha-a-a-rd work. It is more admirable than successful. It has weight, but it does not have life. Its Frankenstein clots of flesh don’t live my creations, live! In part this has to do with the sheer ponderousness of Self’s stream of consciousness, which is, formally speaking, the whole of the novel. There’s no Joycean or Faulknerian flow here. It is all too carefully studied, too clunkily welded together. Stream of consciousness? Stagnant canal of consciousness, filled with old shopping trolleys and scum. That may not be a criticism, actually. That may be exactly what Self is going for. When the clouds come we gone, we Rocafella. We fly higher than weather. Self is saying: consciousness is not flow-y; it is cluttered and jittery and broken-up and full of abstruse allusions and oblique visual description and condescending prole speak and lots and lots of this sort of thing: ‘vermiculated quoins’; ‘bulb of the sphygmomanometer’; ‘swelling embolism of the geriatric’; ‘her bombazine prow’; ‘spontaneous jactitations’ [35; 39; 134; 288; 392]. Personally, I do not think that consciousness is like this. (Nor, as it goes, do I think consciousness is a Joycean verbal-free-associative stream either, but that’s a separate matter). You may have more sympathy with Self’s sense of things than I, ‘The Great Pretentious-er’. But your gorge will surely rise, as mine did. Self wants our gorges to rise. Umbrella is a novel full of disgust. It’s full of eew! It’s a stew of eeww. Here is Audrey’s brother Stan, as a soldier in WW1, in a brothel, with his sergeant. There’s a queue of other men outside the door: ‘the sergeant took his time, the suck out of her cunny was his satisfied belch, then he pulled up his breeches by his braces and moved aside to reveal gaping wet lips, hag hairs, brown-eyed teats—a likeness of a raddled old woman’s countenance that had nothing to do with the young girl whose body it was. The sergeant turned to Stanley, his panting subsiding, his belly all shivery—he was neither annoyed nor discomfited and his hand said, Your turn. Three weeks later Stanley spotted his corpse in the no-man’s-land of the Hohenzollern Redoubt—the sergeant had done a somerset into the wire and sprawled there deadstock, all swole up—the maggots were having a terrific feed …’ [204]. Self seems to have chanced upon a rather potent sex/death thematic in this book. I wonder if any other writer has thought of it before? If not, then he has good reason to be proud. (To be fair: few writers since Swift have wallowed quite so wholeheartedly in the nasty sty of physical revulsion and satiric disgust as Self does). Fair? Ah. but it’s not fair, this novel. It’s foul. It’s the dark lady of the sonnets, Mr W. S. All Happinesse and that Eternitie Promised By Our Ever-Liuing Poet … It’s death and myriad indignities, and a bad smell, and physical humiliations and clever phrasing. And italics. Lots and lots of phrases and sentences in italics. You think the italicised portions, with which the prose is fantastically littered, follow some kind of pattern? Mr. W.S. is too clever for you there, my friend, my freud. For the first few paragraphs of the novel, up to about p.30 they present one kind of sense: we’re inside the head of 1971-vintage Dr Zack, as the Kinks rattle around his scattle-skull. First sentence: ‘I’m an ape, man, I’m an ape-ape man … Along comes Zachary, along from the porter’s lodge, where there’s a trannie by the kettle and the window is cracked open so that Muswell Hill calypso warms the cold Frien Barnet morning, staying with him, wreathing his head with rapidly condensing pop breath.’ [1; elipsis in original ...] We think: alright, the italics are inward thoughts, or, no, since it’s all inward thoughts, they must be the distractions in Dr Zippy’s stream of consciousness. But thereafter italicisation increasingly seems to be dropped in at random. It is my belief that Self uses italics in much the way Braque or De Kooning worked over their finished canvases, dirtying things up to create a more interesting texture. That in other words Self uses these italics to scratch and striate and distress his otherwise too polished prose. And occasionally to highlight a bit of writing of which he’s really rather proud (who was it said, ‘go through what you have written and when you find a phrase you’re particularly proud of, strike it out …? Self certainly does the opposite of that, here). Occasionally he’ll capitalize a word. Like this: SEPULCHRAL. Or words, like this: WHOLE HORIZON BURST INTO FLAME. The whole novel is structured like an umbrella—I know this because Self has said so, in interviews, pleased with his cleverness. And it’s hard to avoid being pleased with one’s cleverness. I’m clever, and I know: one’s own cleverness is a pleasing thing. Smuggening, though. Smuggerella, ella, ella. (‘When I was with the umbrella-makers there were always damaged frames and plenty of material offcuts—oiled cottons, art silks, that sort of thing—[147] D’you see what he did there?). The novel’s epigraph is from Joyce: ‘a brother is as easily forgotten as an umbrella’, ironically applied because nothing is forgotten in this novel despite its main theme of the physical frailty of memory, catatonia, repression and so on. Self drags all his post-it-noted research into the making, weaves his cloth and sews it to its metal frame. Is there an umbrella ella, ella in this novel? Not functionally, because umbrellas serve to keep the rain off and nothing keeps the rain off in this novel; the rain it raineth every day; and the rain it getteth into every crack. It seeps through the inadequate soldering of the brass shells Audrey and her co-workers make in Woolwich, rendering a proportion (‘perhaps as high as 50%’) of the munitions duds (‘imperfectly brazed and welded the tonic wine of rainfall drips through their torn seams’ [248]). Characters in London are ‘strafed by raindrops’; the trenches at the Western Front fill with the downpour and the battlefield turns to mud. ‘Black bars in the sky that cut across the puce clouds bleeding mauve rain’ [316]. Oh, ugh, that last one’s bad writing. What else? Looking back, I think I can discern (unless it’s just my pattern-noticing brain and not present in the text at all) an eight-part unprocrustean structure to the Umbrella’s 400 pages: roughly 50 pages per section, each one shuffling all three time periods 1918, 1971, 2010, but running radially round the stem of Self’s name of the father supportive writer’s phallus: stasis—feminism—catatonia and ‘the shaking palsy’—medication—war—revival—sacralisation—movement. Good and bad. If Self hadn’t said that in interview, though, would I have noticed it? Chiz, chiz. Old slang, sliced ham, ‘on the arm of her chair her twisted hand dances fingertrot, handango, thumba' [192]. The 1918 portions are the most vivid, with some particularly horrible trench-war scenes—the officers all donkeys, the ordinary men lions who say ‘cunt’ a lot, and they’re working class, we can tell they’re working class because they say things like ‘Think on’t, Stan, iffen they knew they’d turn their goons on uz, winkle uz aht, drag uz oop’ [315]. It’s like the old nursery rhyme: Moloch come. Moloch stay/Moloch never go away/Not a thought in your white brow/Can satiate old Moloch now. ‘The piss yellow champagne foaming in real glass goblets.’ [261]. Audrey makes a sort of shrine or grotto under her bed every year out of various discarded and often unpleasant things. ‘Audrey smiles, her twiggy fingers go to her temples and scratch at the dried-out nest of white hair’ [305]. Didn’t Elvis Costello manage to get all this into a four-minute pop song. Veritably, Veronically? Does this subject benefit from being bashed and hammered for four hundred pages? And you know what? For all the myriad Anthony Burgess touches in this novel it lacks Burgess’s core belief that the reader must be entertained and seduced (by narrative, by character) at the same time as being stimulated, challenged, revolted and condescended to. Urban life, London life seagully yawp of car-alarm. A Ford flashing all its lights on, off, on, off, as if having an epileptic seizure. Puff, puff, hurrying down the street. Need to get to the coffee shop, get my laptop out, jot down my thoughts about this novel, move on. A couple thousand words? So many? Starlings flow about the sky like iron-filings under the influence of a vast and moving magnet. Some of this is Self, and some of it is myself. Is there an aesthetic virtue in muddying the borders? Now that it's raining more than ever. Know that we'll still have each other. Is Self’s novel a self-consciously Martian exercise, I wonder? That may be it. The wild Curiosity rover, sending its postcard home from a desolated, brown-and-tan coloured landscape? It’s a hard it’s a hard it’s a ha-a-a-rd Raine’s gonna fall … myriad moments of very niftily-put little shards of Martian poetry. A man checks a bicycle inner-tube for a puncture (‘Stanley mends the inner tube, feeding it through the water in the wooden pail, the kinked eel sends a piddle of bubbles to the surface. He pulls it out, mops it, marks its gills with the chalk.’ [18] The italics overegg this, though); cherry blossom (‘is frogspawn in the pond-green sky’, [52]); sparrows (‘they’re the same as the crumbs they peck at on the platform: they’ve been brushed off by the sky’ [153]); phlegm (‘we gargle the mucal ice cream deep in our throats, but without pleasure’ [321]). Lots and lots of those moments swim out of the overall fog. Many of them very neatly done. But despite the epigraph the wordplay is Burgessian rather than Joycean (‘doo-d’doo, doo-d’doo, doo-d’-doo, doo d’-doo, triplets of notes going up and down. Brarms, ’is intermetso a very high class roll for the cunny-sewer’: ah! the old cunt-cesspit connoisseur gag …). The world isn’t a very nice place. People aren’t always very nice to one another. The shit-brown trench walls, the yeast-stupefied pub, the faecal corridors of the psychiatric ward. Here’s one thing it all is: clever. It’s clever in two ways. One is that Will-i-am Selfspeare is, simply, a clever man, who has a very smart though often icky turn of phrase and who has done lots and lots of research about 1918 and 1971 … But it’s clever in another way too: because it interpellates the reviewer as, as it were, an ass for disliking it. It says: ‘to dislike this book is to take your place alongside those myopic critics who disliked Ulysses and To The Lighthouse because they were new!’ But-but-but! But Umbrella isn’t new. It isn’t even, as McCarthy’s C was last year, an attempt to revivify Modernism. It’s an exercise in a much more small-c conservative literary nostalgia. It’s 1922: the Year In Literature viewed under the aegis of Swift. Liking this novel is the old-fashioned thing, not the other way around. Not that there’s anything wrong with being old-fashioned. In the 1980s Angus Wilson wrote a Victorian Novel called Gentlemen in England which presented a mummified, dead-at-heart, pastiche late nineteenth-century novel to the Thatcherite readings classes as if it were a new thing. It did very well. With Self’s Umbrella we’ve moved thirty years forward in actual time, and thirty years forward in Literary Heritage time. The result is perfectly Wilsonian: the technical facility of its pastiche can’t be faulted; it fails to come alive in the same sorts of ways; it has done very well with the Cameronian reading public. It’s a shadowy, brown-stained novel: ‘that smell, faecal certainly, but antiseptically chemical too, with a sharp tang of floor polish … his moustache wet wiv beer and tobacco-stained … Mboya’s face is a teal whorl with deep, yellowy creases spreading out from full pink lips … a sea of speckled tan-coloured linoleum … it’s not food—it’s faecal … the air darkens and darkens : a smutstorm in lurid yellow suspension from out of which swim the castellated battlements of the Westminster Hospital … netherworld of sewage farms and shitty little fields …' I could go on; I’ve barely got started. It’s all brown and shadowy, ombre and grim, shitty and nasty, and despite its many vividnesses and moments of striking intensity it doesn’t really work. Brown coloured and unsucceeding. Now that it's raining more than ever/Know that we'll still have each other/You can stand under my Umber-failure

ailure

ailure

ailure.

[Adam Roberts]

Booker Shortlist 2012, 3: Jeet Thayil


We might want to suggest (and even if you don't want to suggest it, I'm going to) that the big task facing the modern novelist is: how to represent the city. At the beginning of the 20th century fewer than a sixth of the world's population lived in cities; at the beginning of the 21st more than half do -- in the more affluent West, quite a lot more than half.  Cities, as I once wrote in another place, are our new machines for living in.  But how to fix them, in fiction?  Dickens did it by dint of arranging a medium-sized cast of characters, each with a larger-than-themselves representational capacity (standing, as it might be, for 'the aristocracy', 'the homeless street sweepers' and so on) and writing about them with a distinctive, teeming linguistic and observational inventiveness.  The dramatis personae was large enough to suggest populousness, and the style inflected the former with a flavour of teeming, restless, newness and potential.  Fine: but modern cities are much, much larger even than Dickens's London; and I'm not sure I know of many successful attempts to pin them to the board of Fiction.  Or, to be precise: I can think of one, but it's a televisual not a verbal novel: HBO's The Wire. That works, but try to emulate it in words and the cast of characters would surely become unwieldy, the binding would burst the seams trying to hold in the thousands of pages, and the readers would lose their way.

So, onward (excelsior!) through the 2012 Man Booker Longlist, and we come to two novels that set out to  capture at least some essence of urban existence.  Tomorrow (or, like, whenever I get round to it): Sam Thompson's borderline-speculative Communion Town, that adds a carefully-orchestrated formal fractured-ness to the MadeUpPolis template so beloved of the modern Weird.  But today--today is the day for Jeet Thayil's Narcopolis.

The city is Mumbai, Bombay as was, and the time is the late 70s and early 80s.  Thayil's part-dreamily-effective part-infuriating strategy is to parse the urban space via opium.  We start in Rashid's opium house on Shuklaji Street, and in soporific, sometimes poetic, sometimes self-indulgent prose Thayil introduces us to Rashid's regulars, to their mistily rendered intersecting backstories and lives: above all we get to know the Muslim eunuch called Dimple; a sort of intersex character with a (I thought: perhaps over-telegraphed) Waste-Land-Tiresias-esque role in the narrative.  Time moves on, whilst also seeming, in the amber of this book's poetic-prose, to stand still: Hippies come from the West to smoke themselves silly.  Heroin replaces smoky opium as the drug of choice, with a harsh-ening of the general buzz; life in the teeming city becomes more violent.  And time moves back into the past too; as with a vivid recreation of Communist China in the 1940s.  Thayil sets out to reproduce the city partly with the tried-and-tested strategy of introducing a lot of varied characters, each colourful and distinctive, although most down-at-heel, addicted, lassitudinous, beggarly and the like.  But mostly he does it via a sort of impressionism.  It kind of works; the book is an atmospheric Turner-watercolour or Whistler-wash of Mumbai.  It's a place I have never visited, so I'm not really in a position to judge it on grounds of representational precision.  I can judge it as a novel, though. That's my privilege.  Yours too.

OK: in that previous paragraph I talked about characters being trapped in the amber of Thayil's prose.  But that's not right; his prose is not hard, as that implies.  Thayil is a poet (the inside flap, slightly heart-sinkingly, describe him as a performance poet), and more than the episodic plotline and myriad characters, it is through a self-conscious narcotic richness of tone that he sets out to evoke Mumbai.  The whole thing is written in a kind of smoke-of-consciousness style, drifting richly round and round without really going anywhere; sometimes it smells lovely. Sometimes it reeks.  And Thayil's transition to the 'new' India at the novel's end is less to do with plot -- plot in this book is largely superluous, or actively bad, as with a serial-killer sub-narrative that adds almost nothing -- and much more to do with the shift to a semantic field of metal, hardness, sharpness, cocaine and violence.

It's a good novel; better than many on the longlist; but it's a distractingly shapeless, muddled novel as well.  That's not accidental, I'm sure, but saying so doesn't necessarily excuse it.  Bottom line: I'm not sure narcosis is the best way of capturing urban existence.  Consciousness is more than a smoke, after all; even to an addict.  And the problem with drug addiction is that it tends to scuff over, elide or even erase the social roles that define that city living we call 'civilisation'. I'm not moralising when I say so: feel free, so long as you harm no others, to smoke all the dope you like. It's not the morality of drug-taking that's at stake in this novel; it's the aesthetics of it, the effectiveness of it as a metaphor for city life.  This is a novel that says: here's a great world city and it's kind of unstructured, and dreamy, and druggy, and full of lots of different sorts of people, and sometimes these people interact in spaced-out contentment and sometimes in violence.  It's a metaphor-vehicle that only took me so far.  You may find it carries you further: it's certainly a ride worth taking.

[Adam Roberts]

Booker Shortlist 2012, 2: Tan Twan Eng


The novel begins thuswise:
On a mountain above the clouds once lived a man who had been the gardener of the emperor of Japan. Not many people would have known of him before the war, but I did. He had left his home on the rim of the sunrise to come to the central highlands of Malaya. I was seventeen years old when my sister first told me about him. A decade would pass before I travelled up to the mountains to see him. He did not apologise for what his countrymen had done to my sister and me. Not on that rain-scratched morning when we first met, nor at any other time. What words could have healed my pain, returning my sister to me? None. And he understood that. Not many people did.
And there it is, in a nutshell. The narrator, Teoh Yun Ling, is trying to come to terms with her personal sufferings, and the sufferings of her people, at the hands of the Japanese in World War II. She was the sole survivor of the POW camp in which her own sister died. By the late 1950s she is a judge, angry that the colonial British are doing so little to prosecute Japanese war criminals. But, despite her undisguised hatred of the Japanese, she decides to honour her sister’s wish to have a Japanese-style memorial garden made in her name, and so she seeks out ‘the legendary Nakamura Aritomo’, one-time gardener to the Japanese Emperor, to learn how to build it. Meanwhile the Malaysian Emergency breaks out; communist guerrillas and independence-minded nationalists go to war with one another. Yun Ling grows closer to Aritomo, and discovers why he left Japan (no spoilers: but it has to do with the kamikaze). Interspersed are other historical voices—a veteran of the Boer war, for example—presumably to add depth; and the actual reminiscence is happening, I think I'm right in saying, in the 1980s: Yun Ling looking back, and wanting to get the memoir out before her mind goes.

It’s a novel about forgiveness, but in an (I wondered: pointedly so?) very un-Truth-and-Reconciliation-Committee sort of way—I make the connection because although the author grew up in Malaysia he now lives in Cape Town. Forgiveness here is personal and spiritual, not collective, or performative; and it is extremely hard-won, if it is won at all. Though the novel doesn’t shy away from brutality, at its heart is the building of its garden, and the significances of that process. It's a novel that says: there’s also a sense in which forgiveness is a mode of self-deception.  A person hurt badly enough will find it almost impossible to let go of their hatred; and to cultivate the garden of their selves they need to follow Aritomo’s rather gnomic insistence that ‘every aspect of gardening is a form of deception.’

But—there was, I found, a but in my reaction to the novel. But. The whole thing is over-written—stylistically, I mean, although 450-pages struck me as more than the story needed to tell itself. It's very, sometimes cringingly and cripplingly, over-written.  Here’s the titular garden:
The high wall protecting the garden was patched in moss and old water stains. Ferns grew in the cracks. Set in the wall was a door. Nailed to the doorpost was a wooden plaque, a pair of Japanese ideograms burned into it. Below these words was the garden’s name in English: EVENING MISTS. I felt I was about to enter a place that existed only in the overlapping of air and water, light and time.
But only pseuds actually think like this; and the trowel-applied purple prose pulls awkwardly, and in the end congealishly, against the novel’s larger aesthetic of reticence and silence: ‘we are like every single plant and stone and view in the garden I thought’ the narrator tells us at one point. Are we? Really? “A garden borrows from the earth, the sky, and everything around it, but you borrow from time,” Yun Ling tells Aritomo: “your memories are a form of shakkei too. You bring them in to make your life here feel less empty. Like the mountains and the clouds over your garden, you can see them, but they will always be out of reach.” Because that’s how ordinary human beings talk to other human beings. In real life. Yes indeed.

I concede of course that this may be a mismatch of sensibilities concerning which the fault lies with my European brain. I can see the healing power of gardens in the Voltairean sense of places of work; I was not able to tune into the spiritual significance of the two different modes of garden, Malay and Japanese, elaborated here. My loss, I don’t doubt.

And I have to admit both that some the writing is evocative, and more importantly that the whole will probably work even better for a reader whose heart is not, like mine, withered and unreceptive to the larger Spiritual One-ness Mystical Vibe thing. ‘The hollow of the valley reminds me of the open palms of a monk, cupped to receive the day’s blessing’ is nicely put; and some of the more contrived descriptions are good (‘Sparrows rise from the grass into the trees like fallen leaves returning to their branches’). But the inability of any of the descriptions of the natural world to be other than deeply imbued with Spiritual Significance began to pall on me pretty quickly (‘Swallows swooped from their nests in the caves, the tips of their wings brushing past my head. In the sky above me the last line of prayer from the mosque drifted away, leaving only silence where its echo had been’); and some of the similes are just naff. To return to the very first page of the book:
Memories I had locked away have begun to break free, like shards of ice fracturing off an arctic shelf. In sleep, these broken floes drift towards the morning light of remembrance. Upon them, the polar bears of anxiety devour the seals of significance until the Titanic of imaginative constipation crashes into them.
Well, not that last sentence, of course. But the first two. And they’re I’m Sorry I Haven’t A Clue-ish enough.
In the low mists over the hills, an orange glow broods, as if the trees are on fire. Bats are flooding out from the hundreds of caves that perforate these mountainsides. I watch them plunge into the mists without any hesitation, trusting in the echoes and silences in which they fly. Are all of us the same, I wonder, navigating our lives by interpreting silences between words spoken, analysing the returning echoes of our memory in order to chart the terrain, in order to make sense of the world around us?
A little of this goes a long way, I feel; and there’s a lot of this.

[Adam Roberts]

2012 Booker Prize shortlist, 1: Hilary Mantel


Mantel’s sequel to Wolf Hall is the story of the downfall of skinny Anne Boylen from the point of view of Thomas Cromwell. Written with completely assured and compelling command of its idiom, it shapes a supple, believable narrative line—cannily pitched under- the statement rather than over-. Much of the book is given over to characters considering what things will happen, fretting over what might happen, planning (or plotting) for things to happen, rather than to the description of things actually happening in the here-and-now, which I liked very much. Not only is it amazingly absorbing, it captures what I take to be an important truth about politics (viz., that politics is much more about counterfactuals, coulds and mights than things actually occurring) rarely put on the page. Even the things that do happen, such as Henry falling from his horse and apparently dying, or Boylen herself getting dead-headed, register in the novel mostly at the level of imagined futures, and the book closes with a novelistic version of that Hollywood end-title that reads 'THE BEGINNING' rather than 'THE END'. Otherwise there’s a quantity of stuff about raising children, which is very finely observed and often wise—that’s one of the resonances of the ‘bringing up’ of the title—and stuff about bodies (to stay with the title) as sexual, and mortal, things. Layered over is a rather slathered-on-with-a-trowel symbolic superstructure all to do with birds: falcons, ravens, swifts, phoenixes. I thought this a touch too obvious, but perhaps it stands out only because the rest of the novel is so subtly handled.

It’s a novel of very many excellencies, and one big flaw. That flaw is Cromwell himself, and that’s awkward, since he's absolutely at the heart of everything. Here’s the problem, I think: Mantel has fallen in love with her subject. He needs to be more Beria, and less Peter Mandelson. More of a brute, the high-rank hired thug of a police state (which is what he was, and more to the point what Mantel’s characters all think he is) and less of an infinitely subtle consciousness parsing memory and human complexity via social wisdom and a rich humanity. I’m prepared to believe that Mantel thinks him the latter, and thinks that his reputation for the former is mostly unjustified; but the novel suffers from his frankly improbable virtue. He menaces us not, and he ought. ‘Faces are not incidental,’ says Lady Rochford at one point. ‘Our sins are written upon them.’ When Cromwell replies ‘Jesus! What have I done?’ it provokes laughter; because Mantel doesn’t really believe that sins are written upon faces.  But we need to believe they might be, if we are properly to enter into a Tudor mindset. Cromwell remembers, as a lad, butting his head against his father’s stomach, trying to hurt him, not realising that the old man was wearing armour upon his torso.
He often thinks about it, that iron belly. And he thinks he had got one, without the inconvenience and weight of metal. ‘Cromwell has plenty of stomach,’ his friends say; his enemies too. They mean he has appetite. Gusto, attack: first thing in the morning or last thing at night, a bloody collop of meat would not disgust him, and if you wake him in the small hours he is hungry then too. [226]
H.M. the writer captures some of the gusto (though not so well as she captures the reflective stillness) of Cromwell; but she captures the bear-like raw bloody collops of meat devouring side not at all. And the book suffers for it.

[Adam Roberts]